Sunday, September 13, 2015

Senate reform made easy

The following is a letter to the editor of the Ottawa Citizen in response to its editorial,  Mulcair's Senate 'strategy' lacking, as submitted.

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Under the Harper government, many pieces of Federal legislation have been struck down by the Supreme Court, having been deemed unconstitutional. If our Conservative-dominated Senate had been doing its job, then these errant bills wouldn't have been allowed out the door without drastic changes, if at all.

But as the Mike Duffy affair has shown, the current Senate intelligentsia views itself as the Prime Ministerial sock puppet, as evidenced by Senator Carolyn Olsen-Stewart's cringeworthy email to Nigel Wright as the scandal was still unfolding, in which she assured him that she's “always ready to do exactly what is asked.”

Under no circumstances should a sitting senator ever feel obliged to swear an oath of fealty to a sitting Prime Minister's Chief of Staff.

Given Harper's well-known penchant for keeping cabinet members of his own House leashed and muzzled at all times, and also given that our first-past-the-post electoral system is democracy of the 'kinda/sorta' variety, it is critical that we have an Upper House with a fiery streak of independence and an unbending commitment to 'getting it right' on behalf of Canadians. The Senate should be guarding the constitutionality of our government like a rabid pit bull, and not be falling into dereliction of duty by allowing itself to be the Lower House's frisky little lap dog.

And so if we're looking to pick the low-hanging fruit first, perhaps an initial round of Senate reform should consist of Upper House members simply doing their job adequately and professionally, rather than Supreme Court justices having to do it for them.

James Deagle
Ottawa, Ontario

Friday, September 11, 2015

9/11

What always comes to mind when I think about September 11, 2001 is the overpowering sense of disorientation I felt. Like many other office denizen, I experienced the events of that day via the Internet, particularly through the low- to medium-resolution video streams offered by the CNN and Washington Post websites at the time. (I seem to remember the Post stream being smoother, perhaps due to lower bandwidth congestion.)

What started out as a minor (but manageable) startle at the initial footage of what at first looked like a much smaller aircraft hitting one of the twin towers gave way to genuine shock when the other tower was hit. What originally seemed (to me) like an unfortunate and small-scale accident was now undeniably a coordinated effort, particularly as we learned about the Pentagon being hit and what was originally reported as a commercial airliner being shot down in Pennsylvania by fighter jets.

The peak of my anxiety came while I was on the phone with a friend who had the day off. On my end, the whole office was abuzz with the unbelievable tragedy unfolding on multiple fronts, which meant the company's business was effectively ground to a halt. From somewhere in the commotion all around me in the cubicle village, I heard a voice say that one of the towers had collapsed. (Say what?) Before I had a chance to fully process that information, I heard my friend's wife in the room at the other end of the phone conversation say that it was just announced on TV that the other tower had now collapsed, too.

At this precise moment I had the feeling of falling down a bottomless well as the historical enormity of the day's events settled in. I couldn't give words to what was happening inside of me at the time, other than to say I was 'freaked out', but with the luxury of hindsight I can now say it was as if the glue holding my sense of the world together was suddenly dissolving, allowing that mental structure to break apart and fall away.

I can't remember how the phone conversation ended, but not long after some local news came over someone's desktop radio that a suspicious package had been found behind Parliament Hill here in Ottawa, and that a bomb squad was already on the scene. At that point the employer told us all to take the rest of the day off.

I drove home in a haze of anger and fear, as well as a frustrating sense of not knowing which way was up in a world I thought I knew.

______


All these years later, the uncertainty about the world I came to feel on 9/11 has long been shunted aside by a very cynical uncertainty about what actually transpired on that day. While I'm loathe to buy into conspiracy theories, the fact that the official story has always seemed like one of the less likely explanations only bolsters the 9/11 Was an Inside Job school of thought. And for all the dubious rhetoric at the time about the attacks having been provoked by Western rights and freedoms, it is now painfully obvious that the establishment powers never held those same rights and freedoms in high regard either.

Was it really terrorists with a hatred for America (and all it represents) who were responsible for the 9/11 attacks? For the sake of argument, let's say “yes” unconditionally. That understanding is, in and of itself, a tragedy beyond measure, if that's how it really went down. Just as troubling, however, is how the events of that day served to break the seal, as it were, on darker, more fascistic instincts in a part of the world that had long prided itself on being the official representative of humanity's best behavior.

We're now in a world where torture and undue mass surveillance are not only up for debate but largely accepted as a given by many as the price we pay for living in an Age of Terror. Forget that far fewer people per year are killed by terrorism than, say, automobiles. Or spoiled cheese. It's not that we're really that much more threatened by terrorism than we ever were, but that we live in a time where fear of terror (however remote) is the de rigeur state of mind.

On the other hand, the countless mass shootings that occur with sickening frequency in the U.S. pose much more of a “clear and present danger” to public safety, and yet the establishment mindset is that these admittedly unfortunate events should not serve to curtail gun ownership rights one iota. But then these shooters are never called “terrorists” by the authorities – unless they happen to be Muslims. (In this New McCarthyism, “terrorism” and “Islam” have replaced “communism” as the kneejerk scare words for the unthinking.)

Taking all of the above into consideration, I'm just not sure how I'm supposed to feel whenever another 9/11 anniversary rolls around. What I do know, however, is that the anger, fear and disorientation I felt that day as I drove home has never been the kind of emotional nor intellectual foundation upon which our society should rest, either in general or in how we respond to unexpected attacks.

I'd like to think we're better than that, but I'm often left with the feeling that for too many of my fellow citizens, anger, fear and disorientation constitute a preferred societal frame of reference, rather than a passing malaise.

Wednesday, September 9, 2015

Black-on-black violence is even more reason to say #BlackLivesMatter

I've been following the #BlackLivesMatter hashtag on Twitter, and any time I've entered the fray I've taken my share of licks from those who mistakenly see that movement as anti-white and anti-police. As I've said many times (on Twitter as well as the Craigslist forums), when black lives matter, so do the rest.

While the civil rights movement of the 1960's was in response to the institutional oppression of blacks, any good that resulted from those struggles applied to all races. The upshot of the movement was that you, whoever you happen to be, are a human being, not a skin color. The civil rights movement was only ostensibly about blacks because they happened to  be bearing the brunt of establishment intolerance to racial minorities - I don't believe any black at the time would have wanted resulting civil rights laws to exclude anybody. They, along with the whites and other non-blacks who locked arms with them, were paving the way for all races.

This was a time of necessary political disruption, and it appears that time has come back around.

One of the common online responses to #BlackLivesMatter is for non-sympathizers to say "all lives matter, not just black ones". While such a sentiment is true in one sense, it is cited only in response to "black lives matter", as if the intent of the former is to neutralize the latter. And in trying to neutralize the latter, the #AllLivesMatter crowd is denying the pain and anger that comes with being from a demographic with a history of oppression on this continent, and who feel at least some of their racial brethren are being targeted for state violence here and now.

And so in trying to squelch black voices crying out for equality (not to mention equal protection under the law), the "all lives matter" crowd is practicing racism, albeit a racism cloaked in a pleasant- and uplifting-sounding meme.

Yes, *all* lives matter, but some lives are characterized by far greater inequality than others. To just chirp "all lives matter" as a way to ignore social injustice is to aid and abet that injustice in a very Orwellian way: saying one thing (black lives don't really matter) by couching it in contradicting terminology (all lives matter).

*    *    *

On a smaller scale, there are those who will cherry-pick individual cases of black-on-black violence, and add a comment like "I guess black lives don't matter to them". They are implying that the existence of black-on-black violence should somehow invalidate (and therefore erase) the reality of white-on-black state violence.

Not only does black-on-black violence not invalidate the mission of the BlackLivesMatter movement, it merits even greater urgency for the cause. While conservatives bristle at such a concept, there is a direct relationship between violent crime and social and economic inequality. This has never been a secret, and yet our political establishment carries on as if this weren't the case.

By ignoring the effects of inequality on violent crime rates, and to compound centuries of black inequality by further reducing access to the quality education and healthcare that would reduce violent crime among blacks, is to say unequivocably: "Black lives don't matter."

While the BlackLivesMatter movement is officially in direct response to excessive police violence against black youth, it is simply disingenuous and absurd for whites to use incidents of black-on-black violence as an all-purpose 'Get Out of Jail Free' card, either in instances of inappropriate police violence or in political disregard for socioeconomic inequality.

Taking all of the above into consideration, let's call the reactionary #AllLivesMatter meme for what it is: class warfare from above.

Friday, July 24, 2015

Where respectful and sane conversation goes to die

Lately I've been engaging in a brutal form of masochism by way of participating in the 'comments' sections of Breitbart.com stories. Below is just a sampling of the 'logic' that pervades those forums, from the discussion on Shooting in Lafayette, Lousiana Theater Leaves 2 Victims and Gunman Dead:





You forget you are living in Obama's America.... Keep your family safe.
Go prepared...




Exactly! There was absolutely no gun violence prior to Obama taking office, and the minute he leaves the entire country will go back to a state of peace, harmony and non-violence.
 




You aren't a free thinker. Exactly the opposite. The same kind of opposite as Jenner, the mentally ill kind.






Care to explain why you think this is so? Are you saying that gun violence is to be blamed on Obama?
If you're going to call someone 'mentally ill', at least have something with which to substantiate the claim.






Certainly, gun violence and all violence in America is Obamas fault. And yours, if you voted the pushead into office. The slaughter of babies body parts for billions of dollars of profit is his and your fault. You are awash in baby blood and guts. You ask if I care to explain to you why you're Batshit crazy and the answer is NO. You're batshit crazy .

Needless to say, after a while just trying to have a respectful and sane conversation in these forums is like throwing pebbles into the fog; all you can do is watch them disappear into the murk of irrationality.

Sunday, July 5, 2015

Trump support: angry populism as therapeutic entertainment?

With the news a few days ago that NASCAR is cutting ties with Donald Trump, and therefore will not have the Trump National Doral Miami resort host its end-of-season awards ceremony, I would hope for their own sake that supporters of the Republican Party are realizing that it takes more than expressions of populist anger to connect with otherwise undecided voters.

Granted, Trump's stone age rhetoric regarding illegal immigrants plays well with the "Guns n' God" rump of the GOP. A cursory read of the comments sections of Breitbart.com or WND.com, for example, reveal an angry horde of Archie Bunkers prostrating themselves before The Donald as if He is Lord and Savior of the Republican Party's future. This wave of support is based not on any sound policies but merely a perceived sense of Donald Christ "telling it like it is". The level of thought in said forums seems to be that they favor Trump because they're mad as hell and they're not going to take it anymore!

Problem is, Trump has offered very little in the way of a platform, other than calling out Mexican "rapists" and recommending a wall being built along the U.S./Mexican border. A June 16 New York Times article provided a rundown of all the ways in which Trump is either vague or self-contradicting. I guess for His followers, ramped-up nativism is enough, and from the rabid comments posted in the above-noted forums, they will hear no arguments to the contrary.

All this makes me wonder why some people become engaged with politics or throw their support so fervently behind a given candidate on such grounds.

Not that it's really any of my business, but are they politically active (either directly or via online commentary) out of a sincere desire to improve life for their children, their community and the nation in general, or is it a form of therapeutic entertainment in which they get to gnash their teeth in the name of hating liberals? How much depth can there be to one's loyalty to a party or candidate if it is predicated on the extent to which it allows them to loosen the release valve on their anger?

To satisfy my own curiosity, I waded into some of the discussions on Breitbart.com with what I thought were some reasonable questions - all it did was unleash a steady tide of vitriol masking itself as 'patriotism', whatever that word actually means. (I would have given the WND.com forums my two cents if I hadn't gotten myself banned last week, which I think was due to my suggestion that a collateral blessing of the SCOTUS ruling on gay marriage was that God could legally wed His boyfriend in any state He chooses. Apparently the moderators couldn't see through the surface layer of anti-comedy to the core of non-sacriligious logic within.)

What Trump is tapping into is a simple desire for a culture war (against Mexicans, liberals, gays, etc.), as opposed to any notion of improving the economy, the overall quality of life, and the institution of democracy itself.

Surely most GOP supporters realize that an attention-seeking blowhard like Trump will not lead their party to the White House. Similar to a polarizing element like the Tea Party, Trump may inspire admiration among the Republican's hardened rightward crust but will do nothing but further marginalize a party already seen as outmoded and irrelevant to a younger generation.

Whether Trump and his supporters like it or not, there is a new America out there, and if they insist on living in some mythical version of the old one, they'll consign themselves to sitting out the next term of office.

Wednesday, July 1, 2015

Kumbaya, without apologies

The song was originally a simple appeal to God to come and help those in need but, more recently, it is also cited or alluded to in satirical or cynical ways that suggest false moralizing, hypocrisy, or naively optimistic views of the world and human nature.
-Kumbaya article, Wikipedia

I've already talked about the 'thought-terminating cliché' in a recent post, so reintroducing it here so soon makes me feel like some college freshman who can't help but impose his or her newfound highfalutin lingo from Sociology 101 on the family at Thanksgiving dinner, as if their kin were provincial simpletons in sorry need of enlightenment. Perhaps the family finds it all amusing in an endearing sort of way, even if it is a little much. After all, by degrees the child's well-intentioned desire to change the world will give way to a stoic sense of fulfillment in simply minding the shop.

However, the pejorative use of the word 'Kumbaya', which has become the default usage, is something that has been under my skin for some time precisely because it is now word-as-weapon, to be used in shooting down discussions that dare to veer into progressive territory, thus eliminating a solution rooted in hope and good will from the conversation. "Oh, let's all just join hands and have a 'Kumbaya' moment," as they say. In our culture there is no real comeback to such a statement because it emanates from deep within the rigid firmament of North American thought, and thus any attempt at a retort would seem like decadent whimsy at best. If someone cuts you off in mid-sentence with "Don't get all Kumbaya on us," the tendency is to shut down, particularly if this occurs during a group conversation.

Thought-terminating cliché.

Conversational bullying.

Call it what you will.

My own sense of why the 'Kumbaya' paradigm exists in this part of the world is that the United States as well as Canada both forged their respective identities during a time of massive land expansion and economy-growing. We each had our nations to build and populate, and so any activity or worldview running counter to that imperative would have seemed suspect or even treasonous.

And so, although most of us no longer work in the very  labor-intensive industries that built North America, I think the lingering aroma of the frontier mentality still permeates our thinking, even if we're not consciously aware of it. The idea of constant growth for its own sake is orthodoxy to us, even though constant growth tends to be a toxic phenomenon in any natural system. To offer this suggestion in the U.S., for example, would be considered by many as evidence that you somehow "hate America", as if generating private profits is the only reason America exists, full stop. (There is more to America than profits, isn't there?)

In these parts politicians are expected to exhalt 'public-private partnerships' (P3s) for major projects, though in many cases even marginal private involvement can reduce or eradicate the level of accountability demanded of the participating government body. And even though the value of P3s is much more dubious than proponents would have you believe, it is important for our politicians to be seen as beckoning the business sector into the public house like a harlot in the doorway. We have an economy to build, so how could there possibly be any other way?

It's like there's an old, red-faced farmer in our collective head, animating us out a fear that he'll scream at us to quit goofing off and get back to work if we dare pause to contemplate a reality not based on relentless field-clearing and tree-felling. Moreover, a term like 'Kumbaya', in the now-conventional usage, serves as lead hand for this mythological farmer, as it goes a long way towards squelching expressions of unconventional thought.

I think there's everything to be gained if people learn to stand-up to 'Kumbaya' (and other thought-terminating clichés) and tell the person uttering it to perch and rotate. The old ideas are leading us down blind alleys, and so we need to hear more from those who have the wherewithal to transcend Joe Sixpack's taunts and sneers.